Friday, March 6, 2015

The Queen of Sheba and Prince Hall


Part 4 of 13 in our journey from Timbuktu to Kalamazoo
(connecting landmarks in Michigan and African history)

Metropolitan Detroit
Prince Hall Masonic Temple
You've probably driven by it many times. A non-descript building that seems to blend in with its aging neighbors at the corner of Gratiot and McDougal Avenues. But on its front a sign reads, "Metropolitan Detroit Prince Hall Masonic Temple". And it's this small sign that signifies the building's connection with both African-American and African history.

Prince Hall
To explain the story of Prince Hall, one must go back to 1775, when a group of fourteen free-by-birth African-Americans were made Masons by an Irish Military Lodge. Now Mason in this context is meant to refer to Freemasons and in 1784, the Grand Lodge of England chartered African Lodge No. 459 in Boston with Prince Hall as its first Worshipful Master.

Freemasons opened lodges throughout the US, reaching Michigan in 1864.  In 1873, Michigan Prince Hall masons sought recognition from their white counter parts, the Grand Lodge of Michigan. Their request would go unanswered.  It would take almost a half a century for  Prince Hall masons to receive this recognition.  Even today, only 41 out of 51 State Grand Lodges formally recognize them.


In reality, there is very little difference between the two types of Freemasons.  And by no means are Prince Hall lodges exclusively African-American.  Both use the imagery of stone mason tools, as used to construct King Solomon's Temple, to convey moral and ethical lessons on "Brotherly Love, Relief, and Truth." To both, King Solomon's Temple is the "most stable and the most magnificent structure that ever existed." All masonic temples are designed with features that can be directly traced to King Solomon's Temple.

Model of King Solomon's Temple
King Solomon would complete construction of his Jerusalem Temple around 950 BCE. Its remains are believed to be located beneath what is today the “Dome of the Rock” where Muslims believe the prophet Muhammad rose to heaven.  It was within this original Temple that the Ark of the Covenant was stored.  The ark is said to contain the stone tablets engraved by God with the ten commandments.
 
The Queen of Sheba travelling
to Jerusalem
One of the best known stories of the Hebrew Bible as well as the Qur'an and Ethiopia's Kebra Negast is that of Queen Sheba's visit to King Solomon. Most believe she was a ruler of the kingdom of Seba that included parts of today's Eritrea, Somalia, Ethiopia and Yemen. She is said to have been drawn to the King because of the fame of his wisdom and wealth.

Our Lady Mary of Zion
Home of the Ark of the Covenant
It is the Ethiopian account that ends with King Solomon and the Queen of Sheba having a son, Menelik I. He would return to Ethiopia as the first king of Aksum.  Menelik I's rein would begin the world's longest continually ruling monarch. Lasting 2900+ years, finally ending in 1974.  He and the Queen of Sheba are believed to have brought home to Ethiopia the Ark of the Covenant, which to this day is said to remain in Axum's Church of Our Lady Mary of Zion. It remains closed to public view and guarded by a single priest.
Dongar Palace

The Queen of Sheba built a palace in 1000 BCE.  Excavated in 1952, the remains of this palace, which is believed to have also held the Ark of the Covenant, lies just outside of Axum at Dongar.  And like Detroit's Prince Hall Masonic Temple, blends into its surrounding, giving little clues of its historical and religious significance. It sits waiting for someone to revitalize its forgotten regality.

  So the next time you pass by 3100 Gratiot Avenue, give yourself a moment to glance at the Prince Hall Masonic Temple and to recognize the significance of its African-American history and its connection to the Queen of Sheba's palace in Axum, Ethiopia.

Monday, March 2, 2015

From Abu Simbel to Brewster-Douglass Homes

Part 3 of 13 in our journey from Timbuktu to Kalamazoo
(connecting landmarks in Michigan and African history)

Brewster High-Rise
under construction
During the 1930s, the US was deep within the grip of the Great Depression. And for African-Americans living in Detroit, the effects were most severe. Jim Crow laws limited where they could live, and migration of African-Americans from the south exacerbated overcrowded living conditions.

The Supremes at
Brewster-Douglass
Eleanor Roosevelt, deeply affected by her firsthand experience of New York City’s tenement slums, and a lifetime advocate of African-American civil rights, came to Detroit to break ground on the first publicly funded housing development dedicated to African-Americans (Jefferies Homes further west was built for whites).
Vacant Brewster Homes
Begun in 1935 and completed over the next two decades, Brewster-Douglass Homes would surge to between 8,000-10,000 residents. Counted among its famous residents are: Dianna Ross, Mary Wilson, Florence Ballard, Lily Tomlin and Smokey Robinson. As part of an expansion in 1952, ground was broken on six 14-story high-rise
Vacant Brewster High-Rises
apartment buildings. Today, the project is partially abandoned. Half reborn in the 1990s as the new Brewster Homes. The other half left vacant, best recognized by four of the remaining high rise towers that loom over an equally vacant site.

But in 1935, Eleanor Roosevelt’s action continued a tradition of first ladies fighting for causes alongside their Presidential husbands. The list of causes is long and includes Lady Bird Johnson’s pioneering environmental protection, Hillary Rodham Clinton’s healthcare system reforms and Michelle Obama’s fight against childhood obesity.

Painting of Nefertari
Thousands of years earlier, another first lady aided her husband’s rule over one of the world’s greatest empires. Ramses II ruled Egypt from 1279 BC – 1213 BC. By his side ruled one of the best known Egyptian queens, Nefertari. And though we may not know the specific details of her contributions, it is clear that she played a significant role in both state and religious
Nefertari with Ramses II at both sides
affairs. Her importance is reflected in her titles: “The One for Whom the Sun Shines”, “The Lady of all the Lands”, “The Great King’s Wife” and “The Mistress of Upper and Lower Egypt”. She is known to have corresponded with and offered gifts to the Queen of the Hittites, Egypt’s rival to the north. A people with whom Ramses II would carve in stone what is the world’s oldest surviving international peace treaty.  Though she would give the king 10 of his 100+ children, it would be the child of one his other wives that would eventually succeed him.

Approaching Abu Simbel
 from Lake Nasser
At Abu Simbel, her influence is forever carved in stone. She is the only queen whose statue stands equal to Ramses II. Rising over Egypt’s southern border, it served as a warning of Egypt’s power to its enemies. And like the Taj Mahal built some 2500 years later, it also serves as a display of Ramses II’s love for his favorite wife.

The interior of Nefertari's Temple
Discovered in 1814 near today’s border between Egypt and Sudan, it is composed of two temples. The first is a cliff temple where four 60 foot high statues of Ramses II decorate its façade. Inside, some 14 rooms penetrate almost 200 feet back into solid rock. Five hundred feet away a second temple is dedicated to Nefertari. Within its façade also are carved colossal statues of Ramses II and Nefertari rising some 30 feet into the sky.

Because of threats from flooding due to the construction of Aswan Dam on Lake Nasser, the entire complex between 1963 and 1968 was sawed out of rock, and reassembled some 200 feet higher. The construction feat would rival the engineering of the original structure. The success of the project allows one of the greatest queens of Egypt to continue to live forever at Abu Simbel.